There are seven methods of reading the Holy Quran that are most well known and uninterrupted. (Allah Forbid) There is no difference in meaning when reading any one of the seven methods. One should read that method which is most convenient for him. The command is that the method that is most prominent in an area should be the method that one should recite in the gathering of the people, like in India (and various other countries) the Qirat of Aasim on the authority of Hafs is recited, so that people do not reject any method and commit kufr (infidelity) by rejecting another method which they have no knowledge of.
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